Religion as a cultural system 89 in working toward such an expansion of the conceptual envelope in which our studies take place, one can, of course, move in a great number of directions. A read is counted each time someone views a publication summary such as the title, abstract, and list of authors, clicks on a figure, or views or downloads the fulltext. Clifford geertz, american cultural anthropologist, a leading rhetorician and proponent of symbolic anthropology and interpretive anthropology. But for nearly everyone in that public, his ideas operated like gravityinvisibly, as attraction at a distance. Symbolic and interpretive anthropology does not follow the model of physical sciences, which focus on empirical material phenomena, but is literarybased. They resonated in part because geertz was a good writer, and, sure, geertz was wellplaced. As an anthropologistphilosopherpolitical scientistliterary critic and allaround, allstar intellectual, clifford geertz helped a vast public make sense of the human condition. In this chapter, geertz looks to define religion through a cultural lens in an attempt to advance the anthropological study of religion. He furthermore was convinced of the importance of those winks and their multiple layers of meaning, and he was able to convey the importance to his readers in ways that resonated. Clifford james geertz was an american anthropologist and served until his death as professor emeritus at the institute for advanced study, princeton, new jersey. It seems, even when made of words in the literary arts, all the more so when made of pigment, sound, stone or whatever in the nonliterary ones, to exist in a world of its own, beyond the reach of discourse. Geertz conducted extensive ethnographical research in southeast asia and north africa.
Clifford geertz geertz rejects reified notions of culture as superorganic kroeber, white. Geertzs influence is summed up by anthropologist sherry ortner, in the introduction to the fate of culture. Dichtes verstehen als schritt zu einer begegnenden. He served until his death as professor emeritus at the institute for advanced study, princeton. Clifford geertzs influential definition of religions as providing their members with both an ethos and a worldviewin his terms, both a model for and model of realityhas of late become a neuralgic point of contention in religious studies. Like a tiny number of other mastersfoucault, habermas, bourdieuhe inspired general readers and ordinary scholars operating. As promised in an earlier post on clifford geertz, i will be posting a few reactions here to his essays in local knowledge. Geertz and the interpretive approach in anthropology. The illusion that ethnography is a matter of sorting strange and irregular facts into familiar and orderly categoriesthis is magic, that is technologyhas long since been exploded. Project muse anthropology, history, and clifford geertz. On the nature of anthropological understanding, from local knowledge.
Clifford geertz died of complications following heart surgery on october 30, 2006. That it might be a kind of writing, putting things to paper, has now and then occurred to those engaged in producing it, consuming it, or both. Clifford james geertz august 23, 1926 october 30, 2006 was an american anthropologist who is known for his work in symbolic anthropology. The interpretation of cultures selected essays by clifford geertz basic books, inc. Washington clifford geertz, an anthropologist whose imaginative studies of cultural groups from other countries changed the intellectual underpinnings of anthropology and other social sciences, died oct. Originally published in i 966, it was reprinted in his widelyacclaimed the interpretation of cultures i973. Symbolic and interpretive anthropology cultural anthropology. Clifford geertz american anthropologist britannica. Clifford geertz, cultural anthropologist, is dead at 80.
Clifford geertz beitrag zur writing culturedebatte uni frankfurt. Clifford geertz 19262006 served on the faculty of the institute for advanced study in princeton, new jersey. Licensed to youtube by umg on behalf of decca records. Clifford geertz is one of the foremost figures in the reconfiguration of the boundary between the social sciences and the humanities for the second half of the twentieth century.
Department of anthropology, northwestern university, evanston, il, usa this paper considers the conceptual, ethnographic, ethical, and methodological implications of. Symbolic and interpretive anthropology emerged in the 1960s when victor turner, clifford geertz, and david schneider were at the university of chicago and is still influential today. But there are lots of wellplaced scholars who are not clifford geertz. Geertz observes, and believes, that the anthropological study of religion is stagnant due to a narrow focus on transcendent figures p. Matera a cura, discorsi sugli uomini, 2008, utet, torino, 2008, pp. Doc antropologia simbolica interpretativa gricel vidal.
The interpretation of cultures clifford geertz is mu. Navy in world war ii 194345, geertz studied at antioch college, ohio b. Geertz, the anthropological understanding, and persons. Geertz also took the idea of theory and came up with new ideas to develop it further. Clifford geertz was a man who believed that anthropology should not be recognised as a factual science but as an interpretive science. What geertz was trying to do by looking at symbolism was trying to break down the complexity of meanings within cultures. Clifford geertz 19262006 perspectives on history aha. In this groundbreaking study, noted anthropologist geertz focuses on the writing of. Clifford geertzs essay religion as a cultural system is perhaps the most influential, certainly the most accomplished, anthropological definition of religion to have appeared in the last two decades.
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